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Read on Project GutenbergRuth McEnery Stuart's Daddy Do-Funny's Wisdom Jingles presents a series of short poems narrated by an ex-slave who dispenses homely advice through observations of nature. Each jingle focuses on a creature or plant—from the mockingbird to the mushroom—and ends with a refrain that generalizes the lesson: "But he ain't by 'isself in dat." The poems are written in a thick dialect that Stuart, in her foreword, attributes to "the free vernacular of rusticity at its freest." The speaker, Daddy Do-Funny, is introduced as a "loyal and venerable ex-slave" and a "composite" figure representing the "kindly dark survivors of the old regime." The collection is dedicated to enslaved men who guarded their mistresses during the Civil War, a framing that situates the poems within a specific historical and racial context.
Stuart's use of dialect is the most prominent authorial decision in the collection. The poems render Daddy Do-Funny's speech in a phonetic approximation of African American Vernacular English from the post-Reconstruction South. Words are respelled to reflect pronunciation: "nuver" for "never," "git" for "get," "mought" for "might." This choice gives the speaker a distinct voice but also risks reinforcing stereotypes, as the dialect is presented as quaint and uneducated. The foreword calls Daddy "an artless exponent of freedom," suggesting Stuart saw his language as authentic rather than degraded. The poems rely on this dialect for their rhythm and rhyme, as in "De cantelope gits mighty bilious / F'om runnin' wid punkins too familias." The consistency of the dialect across all poems creates a unified persona, but it also flattens the speaker into a type.
Nearly every poem ends with a variation of the line "But he ain't by 'isself in dat." This refrain serves multiple functions. It ties the animal's behavior to human failings, as when the measuring worm's limited reach is compared to human limitations: "An' he ain't by 'isself made cheap like dat." It also creates a rhythmic closure that mimics oral storytelling. The refrain sometimes shifts to address the reader directly, as in "An' it ain't by itself, pert chillen, in dat." This direct address reinforces the didactic tone. The repetition builds a cumulative effect: each poem adds another example of universal folly. However, the refrain can feel mechanical when applied to every subject, from the chameleon to the dandelion, reducing each creature to a single moral point.
The poems draw on a menagerie of Southern wildlife—'possum, alligator, mockingbird, terrapin, firefly—each embodying a human vice or virtue. The 'possum "makes pertend he's dead" but revives when danger passes, a lesson in deception. The alligator "kin grin a mile, / But dey ain't no inducemint in his smile," warning against false friendliness. The terrapin "draws in 'is head so knowin'" and waits to see which way he must go, a figure of cautious politics. Stuart often pairs the animal with a social commentary: the peacock's vanity, the caterpillar's short but bright life, the top-knot hen's pride attracting jealousy. The lessons are conservative—accept your place, avoid pretension, be wary of appearances—and they align with the plantation nostalgia of the foreword.
The foreword explicitly positions Daddy Do-Funny as a "composite" figure drawn from "the kindly dark survivors of the old regime." Stuart dedicates the book to enslaved men who protected white women during the Civil War, praising their "faithful guardianship" with "no instance of betrayal." This framing shapes how the poems are read: Daddy's wisdom is presented as folk wisdom from a loyal former slave, not as a critique of the system that enslaved him. The foreword calls him "an artless exponent of freedom," but the freedom he expresses is limited to conduct and speech within a paternalistic order. The poems never address slavery directly; instead, they offer universal morals that avoid historical specifics. Readers should consider how this framing affects the authority of Daddy's voice.
Readers may find it useful to compare the animal lessons across poems, noting how the same refrain adapts to different subjects. The dialect requires careful reading aloud to catch the rhymes and rhythms. Stuart's choice to write in the voice of an ex-slave raises questions about authenticity and appropriation that are worth examining alongside the poems' surface charm.
There are days when Daddy Do-Funny’s refrains feel less like lessons and more like old friends knocking, reminding us how stubbornly we repeat ourselves. I found a similar patience in the quieter corners of Seven Minor Epics of the English Renaissance (1596-1624) — A Reader’s Guide, where heroism also wears a weary, human face. Both books whisper that folly never truly ages. I keep them side by side now.
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